The Sword Maker

Korehira Watanabe is a swordsmith who has spent more than 40 years honing the craft of replicating Koto, the traditional Japanese sword from about 800 - 1300 A.D. As you read his statement below consider the craft of sword-making as a metaphor for living the gospel.

When I was younger, I was making swords just because I loved it, but as I got older I started to think that I need to pass along the aesthetics and soul of the Japanese people through my swords.

When I was in college, I saw a picture in a magazine of a sword maker, who later became my master. That was when I discovered that there will still be people who make traditional swords and when I decided to be a sword maker. All of my family members opposed the idea because they didn't think I could make a living. They told me, "Don't ever come back home if you want to be a sword maker."

I want my disciple to pass me as a sword maker. It is my duty to build up a disciple better than me. Otherwise the tradition will wear thin with time. What I received from my master is not only the technique, but also his passion for sword making. I want my disciple to receive my passion, and I believe he will pass down his own passion for sword making to the next generations.
*

As a follower of Jesus, you are in ministry because part of following Jesus is helping others follow Jesus.

Follow me, and I will make you fishers of men.
Matthew 4:19

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*Takeshi Fukunaga, Handmade Portraits: The Sword Maker

Copyright © 2021 Grace Bible Church, All rights reserved.

Be Reconciled to God

For He Himself is our peace …through the cross
thereby killing the hostility
1

God is hostile toward hostility. That sounds oxymoronic, but His perfection requires Him to counter what would destroy the objects of His love. Here is the problem: what would destroy us resides in our hearts and minds. So, God’s hostility was willingly absorbed by His perfect Son in our place. How did our loving Maker counter evil? Through sacrifice out of faithful love.

This gives us a compelling reference as we find ourselves surrounded by growing hostilities and self-destructive demands. The human nature’s bent on affirming its self-centeredness and realizing its own passions plays out in many forms that manifest the deceitful darkness of the human heart and are contrary to the mission and the mind of Christ.

Self-reference is the problem. Holy, holy, holy! Though the darkness hide Thee, though they eye of sinful man Thy glory may not see. Absent God (though many claim to have an idea of Him) we demand others see and do things “my way.” This is a sinister blindness, for we do not know that we are blind.

Our task as the church – the pillar and ground of the truth2is to remain firmly grounded on God’s self-disclosure. We are ministers of reconciliation because the Creator has shone in our hearts the light of the knowledge of the glory of God in the face of Jesus Christ.3 He alone is perfect in power, in love and purity. So, when our context is an ocean of self-affirmation, or self-identification, our mission is one of bold compassion in the lifeboat of God’s grace. Pulling anchor from the character and purpose of God would render us equally lost in the morass of human schemes and ideologies, which – history has testified – cannot remedy the plight of the human condition.

Let this be the message resounding from the banner of your life: We plead with you, be reconciled to God.4 Proclaim on Christ’s behalf because he took the hostility of God’s wrath to rescue us from it.

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1 [Eph. 2:14, 16]
2 Timothy 3:15
3 2 Corinthians 4:6
42 Corinthians 5:20

Copyright © 2021 Grace Bible Church, All rights reserved.

Looking Ahead

“As we prepare to worship on Sunday morning,” writes Tim Challies, “our first consideration should be how to stir up one another to love and good works. We should approach Sunday deliberately, eager to do good to others, to be a blessing to them.” All of this is in the outflow of the child of God’s delight in the Creator/Redeemer. The apostle John says it this way, everyone who loves the Father loves whoever has been born of him (I Jn. 5:1). What a delight it is to see the number of people worshipping together on Sunday mornings.

Here is the good news – we are opening up! It is going to take time for transition and preparation, so let me outline it for you.

The last two Sundays of May (23rd & 30th) will continue as they are now so that folks who want to can get their vaccines.

The first two Sundays in June (6th & 13th) we will remove the mask requirement for the 9:00 a.m. worship.

Then June 20 will be our grand re-opening day with the following schedule:

9:30 a.m. First worship – with concurrent nursery, youth classes, and ABFs
10:30 - 10:55 a.m. Gathering Room fellowship
11:00 a.m. Second worship – with nursery, children’s church, and ABFs

Every Christian has a place within a local church. Every Christian is needed within a local church. As God’s people, lets step up to bless and serve one another with the mind of Christ. We plan a grand celebration on June 27 at the Lord’s Table followed with a food fellowship outside.

Let’s be the church!

Copyright © 2021 Grace Bible Church, All rights reserved.

A Basis for Confidence

Here is a question I’ve asked more than a few times, “What’s on your agenda today?” Our days are intended to be full of desires, plans, and decisions, rather than dull routines, because God made us to be ambitious. Created in His image, we look to and long for something greater. In our capacity to imagine and create, we dream and plan, we make choices and act. This is an everyday pattern even if we do not consciously think about it.

What if one makes the wrong choice or decision with good intent? Can we have any confidence in discovering the right course of action? Then there is the reality that every one of us makes bad choices out of evil intent. What confidence can we have that life is not just some grand meaningless tragedy?
God’s revelation shines a light into our darkness, and by His light we can see light (Psalm 36:9). There is a glimmer of hope! It may seem distant and elusive, but the more we investigate His light the more hopeful we become. When we gaze at His glory, only then can we rest on the soft pillow of His sovereignty.

Many are the plans in the mind of a man,
but it is the purpose of the Lord that will stand
.
Proverbs 19:21

“God made man with the capacity to choose, and He respects that choice”, asserts John Lennox. Yet even with all the bad choices made by people (including me) in a day or a lifetime, God’s purpose is not determined, nor is it thwarted by the choices and actions of mere men. Our evil choices deliver harm and will be judged; our good choices yield benefit and bring glory to God because He, in Himself, is the definition of “good.” God knows the end from the beginning, and He is directing history according to His plan. He has ordained that all our choices flow into what He has purposed.


No wisdom, no understanding, no counsel can avail against the Lord.
Proverbs 21:30

We are stewards of the choices we have. We must confess that humanity has failed miserably in that trust. As members of God’s new humanity, we have the aim and the resource to thrive in that responsibility and overcome evil with good. And though the darkness seems so strong, we can rest confident that God’s good pleasure will be accomplished in the end.


But God’s firm foundation stands, bearing this seal:
“The Lord knows those who are His,” and, “Let everyone who names the name of the Lord depart from iniquity.”

2 Timothy 2:19

Copyright © 2021 Grace Bible Church, All rights reserved.

Surrender and Freedom

Sometimes a verse will make you stop and think. On some occasions the imagery is captivating; other times the point is compelling; sometimes it is both. For example,


Whoever has no rule over his own spirit is like a city broken down, without walls.
Proverbs 25:28

A literal translation of the phrase has no rule over his own spirit can be rendered whose spirit lacks restraint. Now there is an inflammatory word… restraint! I don’t want restraint; I demand to be free! And in today’s world freedom is displayed in self-assertion. I am free to do or say whatever I want. I will not allow, nor will I impose any limitations or constraints on myself. But this proverb teaches us that it is not accurate to think that the less constraint I have, the freer I am. Imagine a group of people trying to live together without any moral norms or constraints on their actions and expressions. That does not present an attractive picture for anyone. In fact, it would be impossible.

The above proverb asserts that one who has no restraint over his own spirit is breached by an invading army and is defenseless against the attacks of his impulses. He is exposed, vulnerable, easy prey to unhappiness and irritations. University of Michigan professor Richard Nisbett said that he’d rather have his son be high in self-control than intelligence because self-control is key to a well-functioning life.1 That sounds like something straight from Proverbs.

Having rule over your own spirit means maintaining government over your appetites and passions, and not letting them rule you by rebelling against reason and conscience. It means governing your own thoughts, desires, inclinations, and resentments. This means that there is a particularly important choice to be made regarding what is informing your attitudes and desires.

One key aspect of being made in the image of God is that we long for something greater than ourselves – something that defines our meaning and purpose so that we can enjoy ultimate satisfaction. God has made Himself known to us and has shone His light into our darkness. Through faith He has lavished His grace upon us by His Spirit, and the fruit of the Spirit includes self-control. The Spirit directs our focus toward Jesus Christ, knowing that where you fix your gaze directs your movement, your choice of behaviors, and expressions. For this reason, we are called to keep in step with the Spirit.

Let me put it this way, you will find your greatest freedom by surrendering to the control of the One who made you and redeemed you.


Let the words of my mouth and the meditation of my heart be acceptable in Your sight,
O Lord, my strength and my Redeemer.

Psalm 19:14
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1 Larry Greenemeier, "What Causes Someone to Act on Violent Impulses and Commit Murder?" www.scientificamerican.com, (1-12-11)

Copyright © 2021 Grace Bible Church, All rights reserved.

Countering Trend

I was impressed by the level of respect and appreciation afforded Tabitha (Acts 9:36-38) for her humble, practical goodness and kindness shown to those who needed help and could offer nothing in return. According to James, that is a major part of religion that is pure and undefiled (James 1:27). Indeed, as followers of Jesus, we are His hands of help, arms of comfort, and ears of understanding to incarnate the gospel. The apostle John put it this way, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and His love is perfected in us (1 John 4:11–12).

Compassion and kindness to fellow humans is a major characteristic of the gospel mission. Our communication of the gospel is not just truth (words) but also grace, which is unmerited investment in others. We are created in Christ Jesus unto good works (Eph. 2:10), and we are a people for His own possession who are zealous for good works (Titus 2:14).

As the church increasingly falls out of step with the mainstream of culture, be encouraged. There is one factor more than any other that predicts how generous, altruistic (noble, unselfish), and civically involved a person will be, measured by how much they give of their money and time, how often they help other people, and how much they are involved in civic and community life. That factor is not education, income, age, race, gender, or political persuasion. It is regular involvement in a religious community.1

The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people (Titus 3:8).

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1 Robert D. Putnam and David E Campbell, American Grace: How Religion Divides and Unites Us, p.456-72

Copyright © 2021 Grace Bible Church, All rights reserved.

Champions of Grace

There are two words in Acts 9 that I find particularly encouraging – “But Barnabas.” There is only one thing that the disciples of Jerusalem knew about Saul, and that was that he was an insolent man. So here he comes to them expressing that he now follows Christ and wants to fellowship with the people of God, yet the disciples were afraid of him – they did not believe that he was a disciple. Then those two words, But Barnabas. Imagine yourself in that situation, fitting in nowhere; the Jews hated him and wanted to kill him, the disciples were afraid of him and wanted nothing to do with him. But Barnabas stuck his neck out, went to Saul and listened to him. He recognized – and trusted – the transforming power of God’s grace. So, he took him to Peter and James, affirming that Saul had encountered the risen Christ and had been proclaiming Christ boldly. In other words, here is what God’s grace does and that is what I am seeing in this man. God is good and He is in the business of transforming lives.

So here we are – looking all clean and pretty for worship on Sunday. But we know who we are and what we have done – and so does God. But we do NOT want others to know what we are dealing with inside. One reason we fear man is because we fear exposure. And if we get exposed, we fear what others will think of us or do to us. This is why the words, But Barnabas are so encouraging. This follower of Christ knew and trusted the power of God’s transforming grace. He knew that under God’s grace the past does not equal the future. He knew that God changes lives, a process that takes a lifetime. He also knew that God uses imperfect people and that God’s grace is greater than all our sin. He knew very well that the fellowship of God’s people was a means of grace. Therefore, he knew that taking the risk to listen to Saul was worth it.

Every one of us needs a Barnabas in our lives at the human level. What is more, every one of us needs to emulate Barnabas. We need to be champions of God’s grace, knowing and trusting His power and taking the time to listen to each other with ears and arms of grace. Barnabas invested himself in Saul; we are called to invest ourselves in each other. This is the church, the family of God.

Copyright © 2021 Grace Bible Church, All rights reserved.

An Intimate Friend

Notes from Rich.

An Intimate Friend


At a bagpipe competition one would expect the judges to be fans of bagpipe music. So why do the judges have their hands over their ears? Inflated bagpipes naturally make a steady droning noise. The actual music is played over and above that. In covering their ears, the judges shut out some of the low-pitched noise while still hearing the higher pitched melody.

Low level noise surrounds us wherever we go, whether it is the rumble of traffic or the incessant, inane chatter coming from the television, radio, or device. A lot of it comes out of our mouths and from our fingertips.

Imagine if every word you spoke, typed, or shared in a day were laid out for a judge to examine by the standard of usefulness or kindness. How many of them would be deemed less than constructive or simply unnecessary noise? We could put those words to much better use – we could be helpful, kind, encouraging, even inspirational.1

Good advice comes from Proverbs 7:4 where the father instructs his son to call insight your intimate friend instead of pursuing urges of passion. The word insight can be translated understanding, where the background idea is to discern. It refers to knowledge, which is superior to the mere gathering of data. We receive information and we spread information. Insight means we know how to use the knowledge we possess.

There is little argument that we are inundated with a glut of information – so much of which is low level noise. Inflated bagpipes naturally make a steady droning noise. Could there be a better description of the information world today? Therefore, we are called to discernment, to know what is true or false, good or bad, useful or useless. How much of what I take in and give out provides wisdom, insight and understanding? Probably not much if we simply lean on our own understanding – something we are exhorted not to do because on our own we are limited, biased and broken. But the knowledge of the Holy One is understanding (Prov. 9:10); the Lord gives wisdom; from his mouth come knowledge and understanding (Prov. 2:6).

The self-disclosure of God provides a necessary reference point for our relationship with information – how we take it and how we give it. What if, when I give out information, I were to share it as if I were speaking to an intimate friend? If we only said of others what we’d say to them face to face, a lot of conversation would never take place. As usual, Proverbs does a good job of hitting the nail on the head.

A fool gives full vent to his spirit, but a wise man quietly holds it back.

Proverbs 29:11

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1Adapted from Dave McLaughlin, Men of Integrity (March/April 2010)

Copyright © 2021 Grace Bible Church, All rights reserved.

Keep Your Heart

It turned out to be a full weekend, not just full of activity, but spiritually filling as well. The mutual blessing of Christian fellowship is quite refreshing, and I start this week filled with new vigor and fresh perspective. Part of the weekend my wife and I hosted two servants of God. I was reminded once again what blessing can be experienced in hospitality. Then our care group met for lunch after worship and that put the frosting on the cake. Ok, I need to explain.

There is so much going on in the world that can get us down. The confusing socio-political milieu, the moral revolution, and the pandemic with its impact on so many people physically, emotionally, spiritually, and relationally, can overwhelm our thoughts. I often find myself having to drag my thoughts out of the rut of preoccupation with such matters. As persons made in God’s image, we can think about what we are thinking. One thing we must think about is what is feeding and informing our thoughts. The apostle Paul gives us good criteria for what ought to be informing our attitudes – that which is true, honest, just, pure, lovely, excellent, praise-worthy, and of good report (Phil. 4:8). That is not just positive speak. In reality, things can be pretty ugly, broken, and evil, and we cannot afford to deny or ignore it. But do I fix my focus on the evil or can I think about something better that can counter or even remedy that evil? Enter the blessing of this past weekend.

The two servants of God we hosted sat at our dinner table for hours sharing the work that God is doing among the lives of many who are directly impacted by the brokenness of this fallen creation. We do not just sit back and watch God do stuff; God works often through human agency – that is ministry. I distinctly remember the realization that hearing this report refreshed my perspective by replacing the preoccupation with the ugly confusion of our times while turning my attention to the things that God’s people are doing to build bridges with bold compassion, so that they then plant seeds of God’s love and grace in the lives of the hurting, broken and oppressed. Then to see the fruit of that ministry, where people discover the love and grace of God so that their lives are transformed – that is a drink of cold water in a dry land! On top of that, our care group met after worship to discuss over lunch our approach to doing some of the same things – building bridges with bold compassion to plant seeds of God’s truth, love, and grace. The energy and ideas flowed freely, and the bond of ministry grew stronger.

What refreshed me this weekend were not things that I had intentionally set out to do with my thoughts. But I was keenly reminded that what I can and ought to do is to be selective about where I place my focus and be choosy about what forms my attitudes. We who know God can start each day by asking, “What is God doing?”, followed by, “What can I do in that?” This, I believe, is central to the biblical exhortation - Keep your heart with all vigilance, for from it flow the springs of life (Prov. 4:23)

Copyright © 2021 Grace Bible Church, All rights reserved.

The Problem with Normal

Wisdom is no secret. She raises her voice in the open squares. She cries out in the chief concourses, at the openings of the gates in the city she speaks her words (Prov. 1:20-21). If wisdom is being skilled at life, then one might ask why it (she) is so elusive? The problem is not a lack of knowledge or the information we need to be wise and live well. The problem lies in the power of desire. You do what you want to do.

When it comes to virtuous, noble living, “I can’t” is more accurately put, “I don’t want to.” How long, O naive ones, will you love being simple-minded? And scoffers delight themselves in scoffing and fools hate knowledge? (v.22) The history of humanity – with particular focus on the last twelve months – provides vast empirical verification of this reality in the human condition. I like how Todd Brewer puts it: “Neither this global pandemic, the gross injustices, the racial tensions, the mad riots, the macabre political theatre, not even Tiger King should have shocked anyone, especially those schooled in the Torah and the prophets. All human history, from Cain and Abel onward, has amply demonstrated that destruction and stupidity, navel-gazing and bloodshed, the ubiquity of fools, and the thin veneer between civilization and anarchy is the norm, not the exception.”1

The chief problem of humanity is not environmental, medical, political, educational, or philosophical. At the root of human folly and brokenness is a disordered love cemented by stubborn, willful pride – they hated knowledge and did not choose the fear of the LORD (v29).

When we are bent on doing our own thing, we tend to not factor in the law of sowing and reaping - they shall eat the fruit of their own way (v.31). Complacency in human folly is devastating. “It’s my life” is the most destructive statement a person could say or think. (v.32).

Thankfully, there is an alternative – a life well-lived. It is not arbitrary, nor is it simply bound up in my heart, waiting for me to discover and follow. The fear of the Lord is the beginning of wisdom (v7). That is a choice you must make to live out the alternative to what is normal in this existence under the sun. Don’t be normal. Because whoever listens to me will dwell safely and be secure, without fear of evil (v33). In the Lord alone is true and lasting peace. That is why Jesus comforted His followers by saying, Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful (John 14:27).
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1“The Church in 2020,” Mockingbird (10-16-20)

Copyright © 2021 Grace Bible Church, All rights reserved.

Be Happy

How to be happy is the focus of so much effort and exploration. We become too easily preoccupied and fixated with the pursuit of what we imagine happiness to be. But the human sense of having achieved a state of happiness is in stark contrast to the Psalmist’s assertion that happiness is for the one “whose help is the God of Jacob, whose hope is in the Lord his God.”1 “Why yes,” one might say; “God helped me get to where I am, and I am happy!” But this help of which the Psalmist speaks is not assistance as a co-pilot provides, it is the sense of a military rescue. So, what qualifies the God of Jacob to be my source of happiness? He made everything (including me), and He is unfailingly good. He is the necessary being for my sustenance and my satisfaction.

There is a reason why the apostle Paul resigned himself to “boast in the things that show my weakness.”2 The delusion of self-sufficiency has a strong pull on the human heart, and people in the church are not immune to it. Christ issued a strong warning to a first century congregation - “You say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.”3 Those who think they have found their happiness in created things are oppressed, hungry, bound, and blind.

We were made by Him and for Him. That means He can do what the creature and things made cannot – satisfy our longings, set us free, make wrongs right, and open our understanding to see what is. The one who walks with God knows His affectionate care freeing him from the crushing burden of performance-based acceptance. The sojourner who feels she does not fit in under the sun feels God’s watchful embrace. When I feel vulnerable and at the end of my resources, then I can know the sustaining grace of my Creator/Redeemer.

So the happy person is one who feels secure and satisfied in the One who came near; the One who draws you near – even in the broken chaos of your surroundings. And as I rest in the embrace of the One who is unfailingly good, I become a conduit of His goodness.
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1Psalm 146:5
22 Corinthians 11:30
3Revelation 3:17


Copyright © 2021 Grace Bible Church, All rights reserved.

Hesed

Do you remember popular contemporary “choruses” from the 80s and 90s? They were disapprovingly labeled “Seven-eleven songs” because they allegedly had only seven words repeated eleven times – and that seemed to be the entirety of the song. We are blessed by contemporary hymn writers like Getty Music, Sovereign Grace Music, and CityAlight that produce beautiful, singable music with biblically rich lyrics. I remember participating in the criticism of the musical “cotton candy” of bygone decades, but I must admit that my harsh rhetoric was tempered…by Scripture. Psalm 136 repeats three words (in Hebrew) a total of twenty-six times! Now what!?

What did we learn in kindergarten about the value of repetition? It is the key to learning. If you memorize Scripture – and I trust you do – then you also take a few words and recite them repeatedly to remember them. What is it that God’s Spirit wants His people to remember about our loving Creator/Redeemer that He would inspire three words to be repeated twenty-six times in one song? “…for His steadfast love endures forever.” If you think I failed mathematics, then remember that often it takes multiple words to translate the meaning of one word in another language. Hesed is one of those words.

When Moses asked God, “Please show me your glory,” God’s response was to pass before Moses and disclose Himself in veiled fashion by proclaiming His name. In that brief and awesome response, He used the word hesed twice (Exodus 34:6-7). God was telling Moses, “This is who I am and what I am like. This is what I want to occupy your understanding of Me – that My steadfast love is rich and abounding and endures forever.” God is holy and just, but that is what makes His hesed so remarkable.

I like Michael Card’s definition of hesed – “When the person from whom I have a right to expect nothing gives me everything.”1 This is the substance of celebration and meditation in the 136th Psalm. God – our Creator, our Redeemer, our Protector, our Provider – through every event and detail of life shows Himself as the One who gives us everything. And we don’t deserve any of it! Let this be what occupies your mind. Let it become the mental lens through which you perceive everything you experience “…having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints.”2
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1Michael Card, Inexpressible: Hesed and the Mystery of God’s Lovingkindness, (2018, IVP Books), p.5
2 Ephesians 1:18

Copyright © 2021 Grace Bible Church, All rights reserved.

Remedy

Mortality is a problem, is it not? We all know we are going to die – we just don’t want it to happen in our lifetime.

Adam Gollner has written about efforts to remedy the problem of death. At the front lines of this endeavor, we find some of the world's richest people. Larry Ellison, for example, is CEO of Oracle Corporation and contributes more than $40 million per year to a foundation he set up dedicated to finding the remedy by understanding the “disease” of aging.

Ellison says, “Death makes me very angry. It doesn’t make any sense to me. Death has never made any sense to me. How can a person be there and then just vanish; just not be there?”

Gollner, concludes: "Death may not make any sense, but perhaps it can be defeated?"1

Enter a man in history who said, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die”2 He could not say that if it were not true. He was also angry at death – and did something about it! “Christ Jesus abolished death and brought life and immortality to light through the gospel.”3 Death has been defeated.

Fear of death enslaves (Heb. 2:15). In Christ we are liberated from such fear of death because we are prepared for it. Only when you are prepared to die can you truly live. That is why the apostle Paul said, “Therefore do not be ashamed of the testimony about our Lord. . ., but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling.”4 That holy calling is to live with abandon for the opinion of One as a living sacrifice.

Don’t waste your life fearing (trying to remedy) death. Thrive with the end in view, for then you will be face to face with Christ – your highest good and deepest satisfaction (Ps. 16:11).

The Lord will keep you from all evil; he will keep your life.
The Lord will keep your going out and your coming in
from this time forth and forevermore.

Psalm 121:7–8

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1 Adam Leith Gollner, “The Immortality Financiers: The Billionaires Who Want to Live Forever” The Daily Beast (7-11-17)
2John 11:25-26
3 2 Timothy 1:10
4 2 Timothy 1:8-9a

Copyright © 2021 Grace Bible Church, All rights reserved.

In His Arms

Reading the 118th Psalm is a drink of cool water in a parched land; the reminder that there is satisfaction for my thirst. The cue that an unshakable refuge awaits my confidence. The prompt that God’s communication sets me free from distress and despair – even “when darkness veils His lovely face.”1


It is better to take refuge in the Lord than to trust in man.
It is better to take refuge in the Lord than to trust in princes.

Psalm 118:8–9

E. M. Bound quotes A. C. Dixon recounting the story of a friend:

"I heard the barking of a number of dogs chasing a deer. Looking at a large open field in front of me, I saw a young fawn making its way across the field and giving signs that its race was almost run. It leaped over the rails of the enclosed place and crouched within ten feet of where I stood. A moment later two of the hounds came over, and the fawn ran in my direction and pushed its head between my legs. I lifted the little thing to my breast, and, swinging round and round, fought off the dogs. Just then I felt that all the dogs in the West could not and would not capture that fawn after its weakness had appealed to my strength."2

I am that fawn in the arms of my heavenly Father. Those dogs could be internal or external threats – but let’s remember the word of the Lord – our battle is not against people but forces of darkness. I take refuge – I place my full confidence in “the light of the knowledge of the glory of God in the face of Jesus Christ.”3

Taking refuge in the Creator/Redeemer relieves the anxiety that the matters of existence under the sun will become unpleasant or out of my control. Resting in the grip of His grace I am reminded that they never were under my control, and that in this temporal existence I will never find the full satisfaction that my soul craves.

So, I appeal to His strength and the strength of His promise. I rest, satisfied in the refuge of His unwavering grace, acceptance, and love. Only then can I live in settled satisfaction even though dogs are about. They are still at His feet.

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1From the hymn “My Hope is Built on Nothing Less” (Edward Mote)
2A. C. Dixon, quoted in E. M. Bounds On Prayer by E. M. Bounds, (Whitaker House, p. 107)
32 Corinthians 4:6


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On Mission

Can you describe the difference between and participle and a verb? A verb states action, but a participle is a word that describes. So, in our Lord’s commission to His church, “As you are going, make disciples,” He describes His followers as going, and instructs us to make disciples.

The simplest rendering of the mission of the church is to make disciples – committed followers of Jesus Christ. The specifics, however, are multifaceted. Discipleship is honing the craft of walking with God; it includes being trained, sharpening spiritual disciplines, being shaped in Christ’s likeness. One could say that discipleship is living the gospel, or life as worship. As we worship God we sense Him by walking with Him and delighting in Him; then, in the outflow of that walk and delight we love God by serving Him, pointing others to His goodness and perfections with compassion, grace, truth, and humility.

Let me put it in a slightly sharper statement. It is not good to include God in your plans. God calls you to be included and have a specific part in His plan. Here is how the apostle Paul puts it,

You are not your own, for you were bought with a price.
So glorify God in your body

1 Cor. 6:19-20

The Grace Bible Church vision is: We are an intentional community of grace that loves God, demonstrated by loving people in a culture of discipleship. The word culture describes a common way of thinking and acting – all of us engaged in following Jesus and helping others follow Him. Discipleship is one life coming along side another to walk together Godward.

Our resolve to move in this direction is shown by calling Bobby Locklear to the role of full-time pastor of small groups. Over a decade Bobby has been discipled at Grace, he has been proven and entrusted with leadership; he was ordained by Grace, fulfilled a two-year pastoral internship at Grace, and now you have called him to serve you focused on connections and outreach as point man in disciple making. Please take the time to welcome Bobby and to commit to pray for him and Rachel. Get behind him to support his Spirit-filled passion to love God and His people.

Let’s move out with our faith! Let’s resolve to be the fragrance of Christ to our FRAN and our city.

Let us expect that God is going to use us.
Let us have courage and go forward,
looking to God to do great things
.”
[D.L. Moody]

 

Copyright © 2021 Grace Bible Church, All rights reserved.

Foretaste of Glory

I sit in a Florida villa while my wife is with our oldest daughter who is giving birth to our seventh grandchild. I think of the transitions of life that are a consistent part of our existence under the sun. Several in our fellowship are welcoming children into expanding families, while others are retiring from long-held careers. Seasons come and go. Through them we are reminded of the realities of life's movement - changes and challenges, undertakings and uncertainties. We desire novelty and crave permanence. Though we can reason and imagine what is infinite, we are always brought back to the reality of our finiteness - we are limited, dependent creatures. There is something much greater than ourselves and we want to be connected to it. We have longings that were intended to be satisfied. Nothing brings us into focus on the identity of our highest Good and our deepest Satisfaction as much as the sweet fellowship of God's family communing with Him - to hear from Him and to make much of Him. Our Father's perspective, our higher purpose, our identity in Christ, His steadfast love, His boundless grace, His infinite goodness - all of this and more comes into focus as we gather to meet Him. This past Sunday was like a family reunion and a taste of heaven!

I am reminded of our Lord's statement that all will know we are His followers by our love for each other. Now in 2021 may we move out with our faith and be a blessing to the community by presenting something not available, or like it, anywhere else - the corporate delight in God!

Off to see our new grandson!

 

Copyright © 2021 Grace Bible Church, All rights reserved.

The Family of God

I received another unsolicited compliment of our church last week. It went something like, "When I come to your church I feel like I'm attending a family gathering." That was encouraging. We are, after all, the household of God (Eph. 2:19; 1 Tim. 3:15; 1 Pet. 4:17). This is the product of relationships that are based on what we have in common through the gospel of grace in Christ - a community of grace. It is a work of God's Spirit in His people. This is one thing that makes the church beautiful (Ps. 133:1).

So I encountered a blog this week that states it in a way on which I cannot improve. Though I do not normally do this - I want to share a blog post for today's encouraging note to the church. It is entitled, "Expecting Less from Church" by Ed Welch (CCEF). That, of course, got my attention, so I read it. I want you to also.
_____________

I decided I would say something to him. A fellow elder. Transparency is good, as a general rule, with the right person, at the right time.

“I didn’t hear too much from the sermon on Sunday.” I actually meant, “I didn’t hear one thing.” I would have rather confessed anything other than this. Anything. Part of my job is to be a learner, especially from Scripture, and I had failed. To make matters worse, my wife did hear something from the sermon.

He responded, as if in passing, “Oh, I didn’t either.” I was surprised by how casual he answered, as though it had happened before.

“I don’t come to church to hear a great sermon,” he continued. “I come because these are my people, my family.”

Over time, he had grown and changed through the preaching of the Word, and we had also discussed and prayed through sermons together. But his soul wasn’t waiting to be fed once a week on a Sunday. Scripture was lively to him most every day.

That was my introduction to lower expectations for the local church. Since then, I have discovered its wisdom. We have expectations of course—baptism, the Lord’s Supper, theological orthodoxy, preaching Christ crucified, prayer—but these do not include at least one new insight per sermon and arena-quality worship. These do not include my passive presence that waits for an experience like I had watching a recent movie. My minimal expectations on Sunday morning are that I pray for the preacher, I come prepared to be engaged in singing, I take basic notes, I aim to get to know one person so that I know how to pray for that person, and I talk to my wife about the passage.

Why do we go to church? It’s a question worth revisiting more often, especially now. It raises the related question: What are we expecting? What implicit—and wrong—standards do I have for judging a church? I can think of two immediately. The first goes back to those Sunday sermons: the pastor and his sermons become the church. Somehow, we can naturally drift toward thinking of a church as pastor-centric where the inevitable question is: Do I like him? Or: Is he giving me what I want? This standard is more pressing now as we have less contact with our church family, and preaching pastors are more prominent. Even more, all this is contaminated by our opportunities to listen to other “better” preachers online.

A second implicit standard is that church is where like-minded people gather. “Like-minded,” however, needs scrutiny. We know what it should mean—we have been claimed by Jesus, we rest in him and live for him—but we all have our attachments and expectations. The most obvious one now, which came crashing in on us quickly, is that we want a church that is like-minded politically. This layer of detail for our “like-mindedness” has been added to many other distinctives we believe should be shared by everyone in our local body. This new one, of course, is a tragedy and an abomination, but it is happening.

My wife would say after we were married that she could have married most anyone who was a growing believer in Jesus and wanted to contribute to the growth of those around him. I, of course, argued that I and I alone was the one chosen for her from the foundations of the world, but, as you might imagine, I have grown to highly value her minimalist expectations for a spouse. She remains content in her marriage to a husband who can fail to meet many common metrics, and she isn’t inclined to go looking for a new one.

So, trying to follow my wife’s example, I recalibrate my expectations of the local church and summarize them this way. To be in the body of Christ is to be a pastor, not necessarily an ordained pastor but a pastor in that we are all called to care for the souls around us. Passivity is out of the question. I have been made alive in Christ and have much to do as I follow the lead of the early church. “And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers” (Acts 2:42). In the midst of this activity, I want to devote regular time to assessing myself as a family member.

Source: Expecting Less from Church | Christian Counseling & Educational Foundation (ccef.org)

Copyright © 2020 Grace Bible Church, All rights reserved.

And We Beheld His glory

Truth has a name and finds its foundations in the infinite personal Being. That is why the fear of the Lord is the beginning of wisdom.

Life cannot make sense if we do not build on the right foundation. Moving off the foundation onto shifting sands is the regression of reason outlined in Romans 1:18-32. It begins with a diminished view of God. To not glorify Him as God is to marginalize Him in our thinking, then “I” become bigger and more important, longing for a god that I can manipulate in order to satisfy my own appetites with a propensity to focus on what I deserve and what I don’t have. This is what King Herod did.

Discontentment follows a small view of God. All good things are from God, but are we willing to use His gifts and not thank Him for them? If we take them for granted as the Jews did, we demand their continuance. This disposition of ingratitude develops character in the direction of self-gratification which is ultimately empty and unsatisfying. When all I have to live for is myself, the only end I can expect is despair.

When the Person is evicted from my heart and mind, then my house becomes dark and empty, full of unwelcomed creatures. When the infinite Creator is diminished or denied then all that is left for me to reference is matter; life becomes a sensual pursuit, and if all is only matter than how does anything really matter?

What have you done with truth? Remember that the foundation of reality is Personal. Truth has a name. Engage His communication and delight in it. Your end will be delighting in Him as the Magi did – the very purpose for which you were designed.


Copyright © 2020 Grace Bible Church, All rights reserved.

The Basis For Joy

Because of his encounter with the incarnate Son of God, John was compelled to broadcast this wonderful One to us and all who would hear:

That which we have seen and heard we declare to you,
that you also may have fellowship with us;
and truly our fellowship is with the Father and with His Son Jesus Christ.

And these things we write to you that your joy may be full.


The apostle makes the point that joy and fellowship are inextricably linked. God is the source of joy. The God/man is the means of appropriating that joy through our relationship to Him and then with His people.

As believers each of us has been baptized into the body of Christ. The body is vital connection and interdependence with coordinated work upon command from the head (Christ). While there is a common mission for the church there is also a common divine objective for each member of the body – the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ – our joy!

Being conformed to Christ’s image is not something that is done alone. The mind of Christ and the law of Christ require investment with regard to others. Each of us plays an integral role in the spiritual growth (the joy of becoming like Christ) of the other. Our lasting joy in the Lord is proportionate to our maturity in the Lord and love/fellowship with His people.

This is why the apostle Paul told the Corinthian believers that they were fellow workers for your joy. Fellowship is what the apostle John did – the blessing he received from God he shared with those around him. What has been entrusted to you (God’s blessings) is for the express purpose of contributing to the joy others.


Copyright © 2020 Grace Bible Church, All rights reserved.

Small Enough

It is said that when President Teddy Roosevelt entertained diplomatic guests at the White House, he was fond of taking them out to the back lawn at the end of the day. As the president stood gazing at the night sky, all eyes would eventually be cast heavenward, as his were. In his day, the vast array of stars was not dimmed by the city lights, and the magnificent display of God's brilliant creation would overcome the party. After a long moment, Mr. Roosevelt would say, "Gentlemen, I believe we are small enough now. Let’s go to bed.”1

I believe one reason God created the universe as vast as it is was so that in our observation of it, we would be moved by the immensity of God. He is an infinite being. As such, He has no limit and is perfect in purpose and power. How privileged we are to know that this God who measures the heavens with a span, has disclosed Himself to us – in Person! The Creator invaded His creation — clearly there was something He wanted us to know! Knowing the identity of the Creator, who made us with a view toward communication and relationship, is what can rescue us from our darkness and delusions, from despair, and even death!

Not only does our knowledge of God remind us of how small and limited we are, but it brings us back to a big picture perspective. There is so much more to reality than what we can see or experience. But all of it exists in God, for in Him we live and move and have our being (Acts 17:28). What God makes known to us through observing the created order is His infinite Personhood and power (Romans 1:20). What He makes known to us through His word, His Son, and His Spirit is His identity and His character. He is beautiful, good, and gracious. He is holy and just. He is forgiving and abounding in steadfast love. He is God.

As we embark on the Advent season, step back and take a deep breath. Take in the greatness of God as you gaze upon His works and His word. Otherwise you will be too big and important in your own estimation, and that leads to stress and despair. Remember that Jesus Christ is God with us – you are not your greatest and most important reality – He is, and He is good; He is your peace, your joy, your love.

Lord, You have been our dwelling place in all generations. Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting,
You are God
.

Psalm 90:1–2

1 From an e-mail from the Presidential Prayer Team (6-21-02)


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